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Được biết đến như: Serī A devaputta who visited the Buddha at Jetavana and held a conversation with him regarding the giving of food. He tells the Buddha that he was formerly a king, a great giver of gifts at the four gates of his capital. Then the women of the court wished also to give, and he allowed them to give at one gate; thus some of his own gifts came back to him. Then the nobles, the army, the brahmins and the householders wished to do the same, and he allowed them to distribute gifts, each class at one gate, and the result was that his gifts were not given at all. He then decreed that out of all his revenues one half should be given away from the source and only half sent to him (S.i.57f). Buddhaghosa adds (SA.i.90) that Serī was king of Sindhava and Sodhika, and that, at each gate, he gave away one thousand pieces daily.

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Ngày khởi tạo : 2025-11-05 06:19:06

Ngày chỉnh sửa 2025-11-19 19:22:14

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Được biết đến như: 10. Khema.-A devaputta who visited the Buddha at Jetavana and spoke several verses on the desirability of leading the good life. S.i.57.

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Ngày khởi tạo : 2025-11-05 06:16:52

Ngày chỉnh sửa 2025-11-19 19:22:03

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Được biết đến như: Một thời Thế Tôn trú ở Sàvatthi (Xá-vệ), Jetavana (Thắng Lâm), tại vườn ông Anàthapindika (Cấp Cô Ðộc). Rồi Thiên tử Siva, sau khi đêm đã gần mãn, với dung sắc thù thắng chói sáng toàn vùng Jetavana đi đến Thế Tôn, sau khi đến, đảnh lễ Thế Tôn rồi đứng một bên. Ðứng một bên, Thiên tử Siva nói lên bài kệ này trước mặt Thế Tôn:

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Ngày khởi tạo : 2025-11-05 06:15:10

Ngày chỉnh sửa 2025-11-19 19:21:53

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Được biết đến như: 3. Uttara . - Một vị Devaputta đến thăm Đức Phật tại Anjanavana ở Sāketa . Ông đọc một bài kệ, và Đức Phật , trong một bài kệ khác, đã giải thích thêm lời ông vừa nói. Si54.

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Ngày khởi tạo : 2025-11-04 19:16:04

Ngày chỉnh sửa 2025-11-18 20:16:15

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Được biết đến như: 2. Kakudha.-A deva. He visited the Buddha at the Añjanavana in Sāketa, and asked him whether he experienced feelings of pleasure and sorrow. The Buddha replied that he had overcome such feelings and was utterly free, whereupon Kakudha uttered his praises (S.i.54f). The Commentary (SA.i.89) says that this Kakudha was a Brahma and that he was an attendant of Moggallāna, thus identifying him with Kakudha (3 below). He lived with the Thera in his youth, died in a Jhāna-trance and was reborn in the Brahma-world.

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Ngày khởi tạo : 2025-11-04 19:13:54

Ngày chỉnh sửa 2025-11-17 19:28:00

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Được biết đến như: 7. Sudatta. A devaputta who visited the Buddha at Jetavana and spoke two stanzas on the value of earnestness. S.i.53.

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Ngày khởi tạo : 2025-11-04 18:53:51

Ngày chỉnh sửa 2025-11-17 19:28:07

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Được biết đến như: 1. Subrahmā. A Devaputta. He visits the Buddha at Veluvana and tells him that his heart is full of dismay. The Buddha replies that the only path out of sorrow is by way of wisdom, renunciation and restraint (S.i.53). According to the Commentary, (SA.i.88f.; DA.iii.750; MA.i.190f ), he was a devaputta of Tāvatimsa, and one day went to the Nandana Park with one thousand nymphs. Five hundred of them sat with him under the Pāricchattaka-tree, while the others climbed the tree, from which they threw garlands and sang songs. Suddenly all of them vanished and were born in Avīci. Subrahmā, discovering their destiny and investigating his own, finds that he has only seven days more to live. Full of grief, he seeks the Buddha for consolation. At the end of the Buddha's discourse he becomes a sotāpanna.

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Ngày khởi tạo : 2025-11-04 18:53:03

Ngày chỉnh sửa 2025-11-20 01:08:34

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Được biết đến như: Nandana. A devaputta who visited the Buddha at Sāvatthi and asked him questions regarding virtue, wisdom, etc. The Buddha answered them, and he went away satisfied. S.i.62.

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Ngày khởi tạo : 2025-11-04 18:46:44

Ngày chỉnh sửa 2025-11-18 14:42:26

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Được biết đến như: Dīghalatthi.-A devaputta who once visited the Buddha at the Kalandakanivāpa in Veluvana and spoke a verse (S.i.52). The Commentary (SA.i.87) says that Dīghalatthi (long-stick) was his nickname, referring to his great height while on earth.

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Ngày khởi tạo : 2025-11-04 18:44:43

Ngày chỉnh sửa 2025-11-18 15:34:45

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Được biết đến như: Vendu. A devaputta. He visited the Buddha and asked him a question. S.i.52; SA. (i.87) calls him Venhu.

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Ngày khởi tạo : 2025-11-04 18:23:42

Ngày chỉnh sửa 2025-11-19 10:56:03

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Được biết đến như: 1. Candimā, Candimasa, Canda.-The name of the devaputta whose abode (vimāna) is the moon (Canda), sometimes also called Candima. The moon is forty-nine leagues in diameter and appears in the world at the wish of the ābhassara Brahmas, who are the first inhabitants of the earth, hence its name (amhākam chandam ñatvā viya utthito, tasmā cando hotū ti) (VibhA.519; PsA.253). Candimā is also included among the Cātummahārājika devas because he lives in their world (E.g., Mahāniddesa Cty. 108). There are other devas besides Canda who dwell in the moon (D.ii.269).

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Ngày khởi tạo : 2025-11-04 18:21:09

Ngày chỉnh sửa 2025-11-17 19:28:49

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Được biết đến như: 1. Suriya. A Devaputta. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the Buddha enjoined on Rāhu to let him go. This Rāhu did, and Suriya is spoken of as seeking Vepacitti and standing by his side, trembling and with stiffened hair (S.i.51; cf. Candimā). Suriya is one of the inhabitants of the Cātummahārājika-world (MNidA.108). Suriya and Candimā are both under the rule of Sakka, and we find Sakka asking them to stop their journeying at his behest. (E.g., when he wished the Sāmaneras Pandita and Sukha to be able to meditate undisturbed (DhA.ii.143; iii.97). See also DhA.iii.208). Suriya was present at the preaching of the Mahāsamaya Sutta (D.20). He is sometimes (PSA. 253) described as Adicca (Aditi's son). The disk of the sun, which forms Suriya's vimāna, is fifty leagues in diameter (E.g., D.iii.196).

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Ngày khởi tạo : 2025-11-04 18:18:18

Ngày chỉnh sửa 2025-11-17 19:48:26

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Được biết đến như: 4. Susīma. A Devaputta. Once, when Ananda utters high praise of Sāriputta, Susīma, who is present, reflects on it and confirms all that Ananda has said. The retinue of Susīma listen enraptured, waxing wondrous, in divers colour-tones ("even as a beautiful lustrous beryl-stone of eight facets, well polished, when laid in an orange coloured cloth, shines, glows and blazes, etc.") (S.163f). It is said (SA.i.98) that Susīma had been a fellow celibate of Sāriputta.

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Ngày khởi tạo : 2025-11-04 18:10:25

Ngày chỉnh sửa 2025-11-17 19:29:02

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Được biết đến như: 4. Asama.-A devaputta who once visited the Buddha at Veluvana, in the company of Sahali, Ninka, Akotaka, Vetambarī and Mānava-Gāmiya. They were disciples of different teachers and, standing before the Buddha, each uttered the praises of his own teacher. Asama eulogised Pūrana-Kassapa (S.i.65). Perhaps Asama is the name of a class; See Asamā (1).

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Ngày khởi tạo : 2025-11-04 18:07:03

Ngày chỉnh sửa 2025-11-17 19:29:09

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Được biết đến như: Son of a Malla chief in Pāvā. He went to Kapilavatthu with his friends, Subāhu, Valliya and Uttiya, and there he saw the Twin Miracle and joined the Order, later attaining arahantship. (But see below.) At Rājagaha, Bimbisāra built a hut for him but forgot the roof. The gods prevented rain from falling till this error was rectified. Godhika and his friends had been companions in good deeds in the past, especially in the time of Siddhattha Buddha and of Kassapa Buddha. Eighty-seven kappas ago Godhika was seven times king, under the name of Mahāsena (Thag.vs.51; ThagA.i.123f; Ap.i.140).

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Ngày khởi tạo : 2025-11-05 07:34:07

Ngày chỉnh sửa 2025-11-18 08:47:38

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Được biết đến như: 2. Vajirā Therī. The Samyutta Nikāya (S.i.134f) relates that one day, when she was taking her siesta in Adhavana at Sāvatthi, Mārā questioned her as to the origin of “being" (satta), its creator, its origin, its destiny. Vajirā answers that there is no such thing as “being," apart from certain conditioned factors, like a chariot, which exists only because of its parts. Māra retires discomfited. Vajirā's verses are often quoted (E.g Kvu. 240, 626; Mil. p.28; Vsm.ii.593) both in the Canon and in later works, but they are not included in the Therīgāthā, nor do we know anything else about her.

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Ngày khởi tạo : 2025-11-05 08:11:49

Ngày chỉnh sửa 2025-11-19 18:51:43

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Được biết đến như: One of the sisters of Sāriputta. Māra once tempted her with thoughts of the pleasures of the Kāmaloka (sensuous world), but she sent him away discomfited (Thig.vss.190-203; ThigA.168f.; S.i.133f). Her story resembles that of Cālā. She had a son of the same name as herself. ThagA.i.110.

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Ngày khởi tạo : 2025-11-05 08:10:01

Ngày chỉnh sửa 2025-11-19 21:32:46

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Được biết đến như: 1. Upacālā.-Sister of Sāriputta (his other sisters being Cālā, Sisūpacālā) and mother of Upacāla. When Sāriputta left the world to join the Order of monks, his three sisters followed his example and became nuns. It is said that when Upacālā was taking her siesta in Andhavana, Māra tried to arouse in her sensual desires, but she vanquished him and became an arahant. Her conversation with Māra is recorded in the Therīgāthā vv.189-95; ThigA.165f. The Samyutta (i.133f) mentions the temptation of all three sisters by Māra and their conquest of him. But in this account, Upacālā's verses are put into Cālā's mouth, Sisūpacālā's are ascribed to Upacālā and Cālā's to Sisūpacālā.

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Ngày khởi tạo : 2025-11-05 08:07:20

Ngày chỉnh sửa 2025-11-19 19:40:54

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Được biết đến như: 1. Cālā Therī.-Daughter of Surūpasārī and, therefore, younger sister of Sāriputta. She had two sisters, Upacālā and Sisūpacālā, and all three left the world and joined the Order on hearing of Sāriputta's renunciation. In due course they attained arahantship (ThigA.162ff; DhA.ii.188). It is said (Thig.182-8; cp. S.i.132) that one day, when Cālā was taking her siesta in the Andhavana, Māra visited her, asking her various questions and trying to tempt her. Her son was Cāla.

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Ngày khởi tạo : 2025-11-05 08:05:41

Ngày chỉnh sửa 2025-11-19 23:08:37

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Được biết đến như: Vijayā Therī She belonged to a household in Rājagaha and was a friend of Khemā. When Khemā left the world, Vijayā went to her, and, having listened to her teaching, joined the Order under her, attaining arahantship soon afterwards (ThigA.159f.; her Udāna verses are included in Thig.169 74.). She may be identical with the Vijayā, mentioned in the Samyutta Nikāya (S.i.130) a Bhikkhunī whom Māra, assuming the form of a young main, tried unsuccessfully to tempt.

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Ngày khởi tạo : 2025-11-05 08:02:21

Ngày chỉnh sửa 2025-11-19 10:55:57

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Được biết đến như: 1. Somā Therī. She was the daughter of the chaplain of King Bimbisāra. When she grew up, she saw the Buddha on his first visit to Rājagaha and became a lay disciple. Later she joined the Order, developed insight, and became an arahant. One day, as she was spending her siesta at the foot of a tree in Andhavana, Māra, wishing to interrupt her privacy, approached her, invisible in the air, and teased her, remarking on the "two finger" consciousness of women. (The Commentary explains that women, when boiling rice, cannot tell if it is cooked without testing it between two fingers, hence the expression). Somā rebuked him, saying that the fact of being a woman was no obstacle to the comprehension of the Dhamma. (This incident is given also at S.i.129).

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Ngày khởi tạo : 2025-11-05 07:59:21

Ngày chỉnh sửa 2025-11-17 19:10:16

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Được biết đến như: Selā Therī. She was born in Alavi as daughter of the king: therefore she was also called Alavikā. When she was still unmarried the Buddha visited Alavī with Alavaka, whom he had converted, carrying his begging bowl and robe. On that occasion Sela went with her father to hear the Buddha preach. She became a lay disciple, but later, agitated in mind, she joined the Order and became an arahant. After that she lived in Sāvatthi. One day, as she was enjoying her siesta in the Andhavana under a tree, Māra, in the guise of a stranger, approached her and tried to tempt her. But she refuted his statements regarding the attractions of lay life, and Māra had to retire discomfited (S.i.134; Thig.vss.57-9).

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Ngày khởi tạo : 2025-11-05 07:56:38

Ngày chỉnh sửa 2025-11-18 17:08:51

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Được biết đến như: A mendicant brahmin of Sāvatthi asks the Buddha if there be any difference between the Buddha and himself, they both being mendicants. Mere mendicancy does not make a "Bhikkhu," answers the Buddha; the true Bhikkhu is he who has cast out all wickedness. S.i.182.

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Ngày khởi tạo : 2025-11-05 16:46:05

Ngày chỉnh sửa 2025-11-19 11:41:35

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Được biết đến như: A brahmin of Sāvatthi visits the Buddha and, having told him that he supports his mother with food obtained from begging, asks if his action is worthy. The Buddha declares his action to be very good and one which will bring him birth in heaven. See also the Sāma Jātaka. S.i.181.

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Ngày khởi tạo : 2025-11-05 16:44:58

Ngày chỉnh sửa 2025-11-19 11:41:34

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Được biết đến như: Katthahāra Sutta Some pupils of a Bhāradvāja brahmin; faggot-gatherers (katthahārakā), came across the Buddha engaged in meditation in a forest in Kosala and informed their teacher of it. He went to the Buddha and questioned him as to his purpose in dwelling in the forest. The brahmin expressed himself as being pleased with the information (S.i.180).

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Ngày khởi tạo : 2025-11-05 16:41:48

Ngày chỉnh sửa 2025-11-19 18:29:18

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Được biết đến như: Navakammika Bhāradvāja One of the Bhāradvājas. Once, when the Buddha was staying in a forest in Kosala, Navakammika, who was there seeing about some timber work, saw the Buddha at the foot of a tree and asked him what pleasure he found in his contemplations. When the Buddha explained to him how he had found liberty, the Brahmin was pleased and accepted the Buddha as his teacher (S.i.179). The Commentary (SA.i.205) explains that this Brahmin had forest trees cut, and out of the timber had the framework for gables, roof terraces, etc., fitted, and these were then carried to the town and sold.

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Ngày khởi tạo : 2025-11-05 16:39:40

Ngày chỉnh sửa 2025-11-19 22:02:41

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Được biết đến như: Once the brahmin Paccanīkasāta of Sāvatthi visited the Buddha and asked him to recite a doctrine. But the Buddha refused, saying that there was no use in trying to teach one whose heart was corrupt and full of animosity. This refusal seems to have pleased the brahmin. S.i.179.

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Ngày khởi tạo : 2025-11-05 16:24:14

Ngày chỉnh sửa 2025-11-19 23:43:03

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Được biết đến như: 1. Mānatthaddha. A brahmin of Sāvatthi who, because of his great pride respected no one. One day he came upon the Buddha preaching to a large crowd of people and stood near, on one side. The Buddha, seeing him, preached on the vanity of pride; Mānatthaddha understood, and, falling at the Buddha's feet, worshipped him. And then, in answer to his question, the Buddha told him of those to whom respect should be shown, among whom the arahants are perfect. Mānatthaddha became the Buddha's follower. S.i.177f; cp. Jenta.

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Ngày khởi tạo : 2025-11-05 14:14:03

Ngày chỉnh sửa 2025-11-19 08:06:21

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Được biết đến như: A brahmin of Sāvatthi. Once when the Buddha was ill with cramp and desired hot water Upavāna obtained from Devahita hot water and molasses, which he sent on a pingo by a serving man. Hot fomentations and the administering of molasses cured the Buddha's complaint. Devahita came later to the Buddha, and after some conversation he was converted (S.i.174f; DhA.iv.232). Devahita was said to be a friend of Upavāna (ThagA.i.311f).

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Ngày khởi tạo : 2025-11-05 14:11:48

Ngày chỉnh sửa 2025-11-19 20:54:35

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Được biết đến như: 1. Udaya.-A brahmin of Sāvatthi. One day the Buddha came to his house and he filled the Buddha's bowl with the food prepared for his own use. Three days in succession the Buddha came, and Udaya, feeling annoyed, said to the Buddha: "A pertinacious and greedy man is the Samana Gotama that he comes again and again." The Buddha pointed out to him how, again and again, the furrow has to be sown to ensure a continuous supply of food, how over and over again the dairy-folk draw milk, and how again and again birth and death come to the slow-witted. At the end of the sermon both Udaya and his household became followers of the Buddha. S.i.173f; SA.i.199-200.

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Ngày khởi tạo : 2025-11-05 14:09:25

Ngày chỉnh sửa 2025-11-20 01:55:31