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Được biết đến như: 2. Khemaka Thera.-An arahant. Once, when he lay very ill at the Badarikārāmā, near Kosambī, some monks, staying at the Ghositārāma, sent one of their number, Dāsaka, with a message to Khemaka, inquiring whether he managed to bear his pains. Dāsaka returned with the reply that he did not; he was sent again to ask if Khemaka had seen the self in the five khandhas; when Dāsaka returned with the answer that he had not, he was sent a third time to ask whether Khemaka was an arahant. "No," came the answer, and Dāsaka had to visit him a fourth time with the inquiry, What did Khemaka mean by self? In exasperation Khemaka came himself to Ghositārāma and explained how, even when the Noble Disciple has put away the five lower fetters, there still clings to him a subtle remnant of the "I" conceit. It is said that as a result of the sermon Khemaka himself and sixty others became arahants (S.iii.126ff).

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Ngày khởi tạo : 2025-11-06 06:12:49

Ngày chỉnh sửa 2025-11-10 13:40:40

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Được biết đến như: The Thera Yamaka held the view that, in so far as a monk has destroyed the āsavas, he is broken up and perishes at the break up of the body and becomes not after death. Yamaka's colleagues tried to correct this erroneous view (the heresy lies in the implication that "a being is broken up and perishes”; SA.ii.226.) but failed, and so reported him to Sāriputta. Sāriputta visited Yamaka and argued with him that if it were false to say of anybody that he existed in truth, in reality, even in this very life, how much more so to speak of someone existing or not existing after death. Yamaka thereupon confessed his error. Sāriputta further elucidated the matter by using the simile of a man who enters the service of a rich householder with the intent to murder him. Such a man would always be a murderer, even though his master knew him not to be so. Even so, the disciple who regards body, etc., as permanent and so on, harbours a murderous view, even though he knows it not as such (S.iii.109ff).

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1

Ngày khởi tạo : 2025-11-06 06:03:33

Ngày chỉnh sửa 2025-11-07 03:31:43

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Được biết đến như: 1. Anurādha.-An Elder. Once when he was staying in a forest hut in the Mahāvana in Vesāli, near to where the Buddha was, certain wandering ascetics came to him and asked him whether or not a Tathāgata exists after death; dissatisfied with his answer they called him "fool" and went away. Thereupon Anurādha sought advice from the Buddha, who asked him "How, inasmuch as it cannot be said of a Tathāgata even in this very life that he really exists, can anything be said regarding him after death?"

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Ngày khởi tạo : 2025-11-06 05:50:12

Ngày chỉnh sửa 2025-11-07 11:56:10

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Được biết đến như: 14. Tissa Thera.-An arahant. Son of the Buddha's paternal aunt, Amitā. He entered the Order and dwelt in a woodland settlement, but he was proud of his rank and irritable and captious in his conduct. He once came to the Buddha in tears because his colleagues had teased him on account of his talkativeness (S.ii.282; MA.i.289). On another occasion, the Buddha, with his celestial eye, saw Tissa sleeping with open mouth during the siesta and, sending a ray of glory, woke him. Tissa's heart was filled with anguish and when he confessed to his colleagues his mental laziness and distaste for religion, they brought him to the Buddha. The Buddha preached to him the Tissa Sutta, at the end of which he became an arahant (Thag.v.39; but see v.1162; S.iii.106f; ThagA.i.105).

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Ngày khởi tạo : 2025-11-06 05:46:11

Ngày chỉnh sửa 2025-11-07 18:37:07

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Được biết đến như: Surādha Thera The younger brother of Rādha. He followed his brother's example, entered the Order, and became an arahant. Thirty-one kappas ago he gave a mātulunga-fruit to Sikhī Buddha (Thag.vss.135-6; ThagA.i.254f). He is probably identical with Mātulungaphaladāyaka of the Apadāna. Ap.ii.446.

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Ngày khởi tạo : 2025-11-06 05:37:12

Ngày chỉnh sửa 2025-11-07 16:16:27

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Được biết đến như: 10. Sona. A gahapatiputta of Rājagaha. He is mentioned as having had two conversations with the. Buddha at Veluvana: one on the impermanence of the body, feelings, etc., their origin and their cessation (S.iii.48f); and, on another occasion, as to why some beings achieve complete cessation in this life and others do not. S.iv.113.

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2

Ngày khởi tạo : 2025-11-06 05:29:50

Ngày chỉnh sửa 2025-11-07 10:12:37

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Được biết đến như: Hāliddakāni, Hāliddikāni An eminent lay disciple of Avanti. Once when Mahā Kaccāna was staying in the Kuraragharapapāta, Hāliddakāni visited him and consulted him at length on the subjects treated in Māgandiyapañha (S.iii.9f ) and again on those of the Sakkapañha (S.iii.13f). On another occasion (S.iv.115f) he questioned the Elder regarding the diversity of sensations.

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Ngày khởi tạo : 2025-11-06 05:22:58

Ngày chỉnh sửa 2025-11-10 13:10:30

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Được biết đến như: 2. Subrahmā. A Pacceka Brahmā. He was a follower of the Buddha, and, after visiting him together with Suddhavāsa, he went on to another Brahmā, who was infatuated with his own importance. There, by a display of magic power, Subrahmā convinced him that he was far more powerful than the Brahmā, but declared that his own power was as nothing compared with that of the Buddha (S.i.146f). On another occasion, Subrahmā visited the Buddha to declare the folly of Kokālika and of Katamoraka Tissa (S.i.148). Subrahmā was present at the preaching of the Mahāsamaya Sutta. D.ii.261.

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Ngày khởi tạo : 2025-11-05 20:03:25

Ngày chỉnh sửa 2025-11-07 22:41:56

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Được biết đến như: Suddhavāsa A Pacceka Brahmā who, with Subrahmā, went to visit the Buddha, but, finding him in meditation during the noonday heat, went to see a certain Brahmā who was infatuated with his own importance. They told him of the greater power and majesty of the Buddha, whom they persuaded him to visit. S.i.146.

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Ngày khởi tạo : 2025-11-05 20:01:48

Ngày chỉnh sửa 2025-11-07 21:11:47

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Được biết đến như: Theo quan niệm của Hindu giáo, Phạm thiên hay Đại Phạm thiên là vị thần sáng tạo của vũ trụ này, giống như Thượng đế hay Sáng tạo chủ. Vị thần Brahma là một trong ba vị thần nổi tiếng của đạo Hindu, hai vị còn lại là thần Vishnu và thần Shiva. Brahma là cha của Manu, con người đầu tiên trên thế gian này và từ đó loài người được sinh ra. Do đó, Phạm thiên được tôn thờ như là đấng sáng tạo và sinh ra loài người. Hình tượng Phạm thiên trong Hindu giáo luôn là một vị thần có bốn mặt và bốn cánh tay. Bốn mặt chính là tượng trưng cho bốn bộ Veda (Vệ-đà)[2] và bốn cánh tay đại diện cho bốn hướng chính (Đông, Tây, Nam, Bắc). Không giống như nhiều vị thần Hindu khác, thần Brahma không mang bất kì vũ khí nào trong tay. Một tay cầm vương trượng, tay còn lại ông cầm quyển sách, tay cầm một chuỗi tràng hạt, và tay nữa còn lại cầm kinh Veda. Ý nghĩa của các tay và các pháp khí được lý giải như sau:

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Ngày khởi tạo : 2025-11-05 19:57:18

Ngày chỉnh sửa 2025-11-08 23:01:37

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Được biết đến như: 3. Lakkhana Thera. Mentioned as having stayed with Mahā Moggallāna on Gijjhakūta. Once, when they were going down to Rājagaha for alms, Lakkhana noticed that at a certain spot Moggallāna smiled; on asking him why, he was told to wait till they saw the Buddha. When the question was repeated in the Buddha's presence, Moggallāna said that he had smiled on seeing various Petas with gruesome forms flying through the air. From the text it would appear that these visions were seen again on several occasions. S.ii.254; Vin.iii.104ff.; the stories of some of the Petas seen and of their past lives are given in detail in DhA.ii.68ff.; iii.60ff.; 410ff., 479.

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Ngày khởi tạo : 2025-11-05 19:05:26

Ngày chỉnh sửa 2025-11-07 05:47:07

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Được biết đến như: Thulla-Tissā A nun. She was present when Mahā-Kassapa, in the company of Ananda, visited the nuns and preached to them. She expressed resentment that Kassapa should dare to preach in the presence of Ananda. It was, she said, "as if the needle-pedlar should try to sell a needle to the needle-maker." Ananda afterwards asked Kassapa to ignore Tissā's outburst, but she later left the Order. S.ii.215ff.

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Ngày khởi tạo : 2025-11-05 18:57:41

Ngày chỉnh sửa 2025-11-07 14:53:09

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Được biết đến như: Timbaruka.-A Paribbājaka who visited the Buddha at Sāvatthi and discussed with him the origin of pleasure and pain. The Buddha explained to him how ignorance was at the root of all conditioned existence. It is said that Timbaruka became a follower of the Buddha (S.ii.20f).

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Ngày khởi tạo : 2025-11-05 18:34:54

Ngày chỉnh sửa 2025-11-07 20:31:51

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Được biết đến như: 6. Susīma. A Paribbājaka (skilled in the Vedangas, says Buddhaghosa, SA.ii.93) of Rājagaha. When the Buddha's fame spread and his gains increased, Susīma's followers suggested that he should learn the Buddha's doctrine and preach it to the laity so that he and his followers, too, could reap some of the advantages. Susīma agreed, and sought, Ananda, who, with the Buddha’s sanction, ordained him. In discussion with the monks who declared that they had obtained complete emancipation, etc., Susīma discovered that all of them did not possess supernatural powers, but thought they had gained nibbāna "through insight." He thereupon sought the Buddha to have the matter explained. The Buddha asked him many questions, and made him realize the truth of their statement. Susīma confessed his original purpose in joining the Order and asked for forgiveness (S.ii.119ff). He developed insight and became an arahant. SA.ii.96.

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Ngày khởi tạo : 2025-11-05 18:09:29

Ngày chỉnh sửa 2025-11-07 11:55:14

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Được biết đến như: 3. Brahmadeva Thera. The son of a brahmin woman. Having joined the Order, he dwelt in solitude and became an arahant. One day he went to Sāvatthi for alms, and, in due course, arrived at his mother's house. She was in the habit of making an oblation to Brahmā, but, on that day, Sahampatī appeared before her and told her to bestow her gifts on her son. S.i.140f.

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Ngày khởi tạo : 2025-11-05 17:12:51

Ngày chỉnh sửa 2025-11-07 21:12:23

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Được biết đến như: A mendicant brahmin of Sāvatthi asks the Buddha if there be any difference between the Buddha and himself, they both being mendicants. Mere mendicancy does not make a "Bhikkhu," answers the Buddha; the true Bhikkhu is he who has cast out all wickedness. S.i.182.

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Ngày khởi tạo : 2025-11-05 16:46:05

Ngày chỉnh sửa 2025-11-07 09:31:37

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Được biết đến như: A brahmin of Sāvatthi visits the Buddha and, having told him that he supports his mother with food obtained from begging, asks if his action is worthy. The Buddha declares his action to be very good and one which will bring him birth in heaven. See also the Sāma Jātaka. S.i.181.

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Ngày khởi tạo : 2025-11-05 16:44:58

Ngày chỉnh sửa 2025-11-07 05:04:08

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Được biết đến như: Katthahāra Sutta Some pupils of a Bhāradvāja brahmin; faggot-gatherers (katthahārakā), came across the Buddha engaged in meditation in a forest in Kosala and informed their teacher of it. He went to the Buddha and questioned him as to his purpose in dwelling in the forest. The brahmin expressed himself as being pleased with the information (S.i.180).

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Ngày khởi tạo : 2025-11-05 16:41:48

Ngày chỉnh sửa 2025-11-07 16:12:56

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Được biết đến như: Navakammika Bhāradvāja One of the Bhāradvājas. Once, when the Buddha was staying in a forest in Kosala, Navakammika, who was there seeing about some timber work, saw the Buddha at the foot of a tree and asked him what pleasure he found in his contemplations. When the Buddha explained to him how he had found liberty, the Brahmin was pleased and accepted the Buddha as his teacher (S.i.179). The Commentary (SA.i.205) explains that this Brahmin had forest trees cut, and out of the timber had the framework for gables, roof terraces, etc., fitted, and these were then carried to the town and sold.

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Ngày khởi tạo : 2025-11-05 16:39:40

Ngày chỉnh sửa 2025-11-07 10:26:50

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Được biết đến như: Once the brahmin Paccanīkasāta of Sāvatthi visited the Buddha and asked him to recite a doctrine. But the Buddha refused, saying that there was no use in trying to teach one whose heart was corrupt and full of animosity. This refusal seems to have pleased the brahmin. S.i.179.

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Ngày khởi tạo : 2025-11-05 16:24:14

Ngày chỉnh sửa 2025-11-07 08:18:42

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Được biết đến như: 1. Mānatthaddha. A brahmin of Sāvatthi who, because of his great pride respected no one. One day he came upon the Buddha preaching to a large crowd of people and stood near, on one side. The Buddha, seeing him, preached on the vanity of pride; Mānatthaddha understood, and, falling at the Buddha's feet, worshipped him. And then, in answer to his question, the Buddha told him of those to whom respect should be shown, among whom the arahants are perfect. Mānatthaddha became the Buddha's follower. S.i.177f; cp. Jenta.

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Ngày khởi tạo : 2025-11-05 14:14:03

Ngày chỉnh sửa 2025-11-07 11:55:59

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Được biết đến như: A brahmin of Sāvatthi. Once when the Buddha was ill with cramp and desired hot water Upavāna obtained from Devahita hot water and molasses, which he sent on a pingo by a serving man. Hot fomentations and the administering of molasses cured the Buddha's complaint. Devahita came later to the Buddha, and after some conversation he was converted (S.i.174f; DhA.iv.232). Devahita was said to be a friend of Upavāna (ThagA.i.311f).

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Ngày khởi tạo : 2025-11-05 14:11:48

Ngày chỉnh sửa 2025-11-07 21:11:56

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Được biết đến như: 1. Udaya.-A brahmin of Sāvatthi. One day the Buddha came to his house and he filled the Buddha's bowl with the food prepared for his own use. Three days in succession the Buddha came, and Udaya, feeling annoyed, said to the Buddha: "A pertinacious and greedy man is the Samana Gotama that he comes again and again." The Buddha pointed out to him how, again and again, the furrow has to be sown to ensure a continuous supply of food, how over and over again the dairy-folk draw milk, and how again and again birth and death come to the slow-witted. At the end of the sermon both Udaya and his household became followers of the Buddha. S.i.173f; SA.i.199-200.

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Ngày khởi tạo : 2025-11-05 14:09:25

Ngày chỉnh sửa 2025-11-07 05:04:13

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Được biết đến như: A brahmin of the Bhāradvāja clan, living at Ekanālā, in Dakkhināgiri. The Buddha visited him in the eleventh year after the Enlightenment (Thomas, op. cit., p.117). The brahmin was so called on account of his profession of agriculture. On the day of his festive sowing (mangalavappa), the Buddha visited him alone (having seen his upanissaya for arahantship), and stood near the place where food was being distributed to a very large number of people engaged in the festival. The brahmin, seeing the Buddha begging for alms, suggests that the Buddha should work for his living - plough and sow just as he does. (The Sūtrālankāra says the brahmin threw water on the Buddha in order to drive him away; Sylvain Levy, JA.1908, xii.99).

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Ngày khởi tạo : 2025-11-05 14:07:02

Ngày chỉnh sửa 2025-11-07 23:56:20

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Được biết đến như: 2. Aggika-Bhāradvāja.-A brahmin of Rājagaha, evidently different from the above, also a fire-tender. He prepares a meal for sacrifice, and when the Buddha, out of compassion for him, appears before his house for alms, he says the meal is meant only for one who has the "threefold lore" (the three Vedas). The Buddha gives the brahmin another interpretation of the "threefold lore"; (see Aggika Sutta). The brahmin, thereupon, becomes a convert, enters the Order, and, in due course, attains arahantship. S.i.166f.; SA.i.179.

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Ngày khởi tạo : 2025-11-05 13:56:43

Ngày chỉnh sửa 2025-11-07 13:30:58

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Được biết đến như: Suddhika-Bhāradvāja A brahmin who visited the Buddha at Jetavana and stated that a man can be purified only by knowledge of the Vedas. The Buddha answered that it is not knowledge of runes, but the purity of heart of a man, which is important, of a man who has put forth effort to win supreme purity of conduct (S.i.165). Buddhaghosa says (SA.i.179) that the brahmin was called Suddhika to distinguish him from other Bhāradvājas by the nature of his enquiry.

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Ngày khởi tạo : 2025-11-05 13:54:58

Ngày chỉnh sửa 2025-11-07 06:20:24

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Được biết đến như: Jatā-Bhāradvāja A brahmin of the Bhāradvājagotta. He goes to the Buddha and asks him the questions given in the Jatā Sutta. The Buddha gives the same answer (S.i.165). The Commentary (SA.i.179) says that he was given this name by the Recensionists because he asked a question about jatā (tangle).

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Ngày khởi tạo : 2025-11-05 13:53:43

Ngày chỉnh sửa 2025-11-07 23:24:43

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Được biết đến như: Ahimsaka Bhāradvāja One of the Bhāradvāja brothers. He came to the Buddha at Sāvatthi and the Buddha suggested to him the desirability of living up to his name by practising ahimsā. It is said that later he became an arahant (S.i.164). Buddhaghosa (SA.i.179) is uncertain as to the reason for the name which he says was given to him by the Recensionists. He suggests that he was so called, either because his actual name was such, or because of the nature of the discussion between him and the Buddha.

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Ngày khởi tạo : 2025-11-05 13:10:36

Ngày chỉnh sửa 2025-11-07 21:39:29

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Được biết đến như: Bilangika Bhāradvāja One of the Bhāradvāja brothers. On hearing that the eldest of the clan had entered the Order, he went to the Buddha, and, unable to speak for rage, sat on one side, sulking. The Buddha preached to him, and he was pleased and entered the Order, becoming an arahant in due course (S.i.164; DhA.iv.163). The Commentary explains (SA.1.178f) that he had earned large profits by running a shop for different kinds of excellently prepared "congey" (kañjikā). The name Bilangika (bilanga being another name for such preparations) was given him by the Recensionists at the Third Council.

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Ngày khởi tạo : 2025-11-05 13:08:21

Ngày chỉnh sửa 2025-11-07 03:29:29

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Được biết đến như: One of the Bhāradvājas. His interview with the Buddha is described above, in the Asurinda Sutta. He was the third of the Bhāradvāja brothers, all of whom eventually became followers of the Buddha (MA.ii.808). "The name (demon-chief) is so pagan for a Brahmin" says Mrs. Rhys Davids (KS.i.203,n.2), and "the Buddha's reply so suggestive of Sakka's (in Samyutta i.221) that a bifurcated or transferred legend seems fairly plausible."

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Ngày khởi tạo : 2025-11-05 13:06:07

Ngày chỉnh sửa 2025-11-07 16:44:07